Continued from here.
The third Hakafa is a continuation of the second:
The necessary passivity of exile must give birth to some kind of mental or physical activity. To the Ramchal the first active element of exile must be the longing for the Divine. The relationship that was lost must be grieved over and the soul must actively express the longing for that which was lost.
The chapter is filled with imagery of man in his lowest state reaching out to the Divine. To the Ramchal the first lesson that exile must teach us is to appreciate the fundamental essence of the relationship between the Jewish people and Hashem. Playing on the lessons of the first and second hakkafot, the poet rises from passivity to declare his desire for the ideal. The desire is for the restoration of the relationship in both the intimate and private sphere as well as the public sphere. The poet declares ‘as I lay I hope for You’ as well as ‘all nations shall bow to You.’
This poem is one of activity after forced passivity and will be followed in the next hakafah by the expression of the desire to see Hashem remove the hindrances which keep us passive. The activity of the Jewish people in the mental/emotional sphere is followed by the desire to see the activity of Hashem in the world as we once again descend into passive mode.
Wednesday, November 15, 2006
Ramchal - 3rd Hakafa
Posted by chardal at 11/15/2006 05:43:00 PM
Labels: Ramchal, Simchat Torah
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